To understand the nature of gospel preaching, we need to understand the nature of the Scripture itself. There is a fundamental syntactical distinction between saying “we question the Bible” and “the Bible questions us.” It is common, in congregations, to hear of subjects like “Using the Bible in Small Groups.” But we do not “use” the Bible; if we attempt to do so, it will slip away from us, leaving something opaque and very much less dynamic in its place. Contrary to the story line in many “spiritual” journals, the biblical narrative does not tell of our journey toward God; it is the other way around. The right approach is not “What questions do I have to ask of the Bible?” but “What questions does the Bible have to ask of me?” God does not wait for Adam to start looking for him; it is God who comes looking with the question, “Adam where are you?” – the first words spoken to fallen humanity. God says to Job, “Gird up your loins like a man; I will question you, and you will answer me.” God is the one who says, “i will shew thee great and mighty things, which thou knowest not” (Jer. 33:3 KJV)
Fleming Rutledge, The Crucifixion, pp. 19-20
I remember Boo Helfin ((Dr. Heflin was also one of the toughest and most amazing teachers I have ever experienced. I made two Bs during my Masters of Divinity and OT 2 was one of those Bs. He is also the reason that I love the book of Amos)) , my Old Testament professor at Southwestern Seminary, stewing when he heard someone say “I teach the Bible.” He was far to kind to call someone out in public for such an unintentional slip, but he would definitely rant to us, his students, so that we would learn that the Bible doesn’t need us to teach it anything, instead it is we who need to be taught by the scripture.